By Gerald Massey
Along with his prior sequence in Egyptology, Gerald Massey became current doctrine on its head to argue that not just had Egypt spawned human civilization, yet that Egyptian mythology used to be the root for Jewish and Christian ideals. The fruits of his years at this actual highbrow pursuit, historic Egypt: the sunshine of the realm is Massey's crown jewel. during this, the main philosophical (in either tone and inspiration) of his Egyptological works, Massey, ever the intrepid escort, leads a journey via millions of years of sociological, cultural, and religious improvement, the entire whereas pointing, with excellent cause and persuasive prose, to , universal, Egyptian beginning. British writer GERALD MASSEY (1828-1907) released works of poetry, spiritualism, Shakespearean feedback, and theology, yet his best-known works are within the realm of Egyptology, together with A publication of the Beginnings and The ordinary Genesis.
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Additional resources for ANCIENT EGYPT: The Light of the World (volume 1 )
They invite the animals to gather from all directions and beg them to breed in this particular feeding-ground of theirs. The men encase themselves in the structure intended to represent the chrysalis from which the grub emerges in re-birth, and out of this they crawl. In trying to interpret the dumb drama of these totemic mysteries we have to learn what is thought and meant to be expressed chiefly by what is done. Thus we see the mystery of transformation is acted magically by the men of the witchetty-grub totem for the production of food in the most primitive form of a prayer-meeting or religious service; and the Powers are solicited, the want made known by signs, especially by the sign of fasting during the performance.
We must go back to the Proto-Aryan beginnings, which are Egyptian or Kamite. In Africa we find these things next to Nature where we can get no further back in search of origins. Egypt alone goes back far enough to touch Nature in these beginnings, and, as so often to be said in the present work, Egypt alone has faithfully and intelligently kept the record. The Frog was a Lunar type on account of its metamorphosis from the Tadpolecondition in the water to the four-legged life on land which type was afterwards applied to the Moon in its coming forth from the waters of the Nun.
Max Müller asked how it was that our Ancestors, who were not idiots, although he has done his utmost to make them appear idiotic in the matter of mythology, came to tell the story of a King who was married to a Frog? His explanation is that it arose, as usual, from a misapplication of names. The Frog was a name given to the Sun, and the name of the frog, Bekha, or Bekhi, was afterwards confused with or mistaken for the name of a Maiden whom the King might have married. ” It would be difficult to tell which version is farthest from the actual fact.
ANCIENT EGYPT: The Light of the World (volume 1 ) by Gerald Massey